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Growing Up Amidst Agitations in Kashmir - 2 | Sowing the Seeds of Distrust

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  1. July 13, 1931:
    The British wanted to pressurize Maharaja Hari Singh to hand over control of the Gilgit Agency so that they could keep an eye on Russia as well as China. Their dirty tricks department started using the Muslim Card thru Sheikh Mohammad Abdullah, freshly minted from the communal hot-springs of the Aligarh Muslim University. The much-touted Police Firing of July 13, 1931, was essentially a law-and-order situation, created by a mob hell-bent on storming a judicial court that was trying Abdul Qadir, a rabble-rousing mischief monger from Peshawar who had been specifically imported by the British intelligence to foster trouble in J&K. To prevent the lynching of policemen, after due warning by the District Magistrate, police fired on the mob trying to attack the Jail, killing the rioters who had tried to snatch guns from police on duty.

    Muslim commentators and ‘secular’ historians label the 21 rioters as martyrs and the day used to be observed as Martyrs Day till 2019. However, every commentator/ academic/ historian is silent about why shops of Hindu Traders in the business hub called Maharaj Ganj (Sri Ranbir Ganj), which is a minimum of 5-6 km from the site of police firing, were looted. Similar selective looting took place in other places - Bohri-Kadal, Nawa-Kadal, Alikadal, Safakadal etc. As if by magic, a similar looting and killing spree started at Vichar Nag, yet another Hindu hub, 6-7 km from Maharaj Gunj. Please remember these are pre-internet/ Cell Phone times and messages could not be transmitted from the Jail to Maharaj Ganj to Vichar Nag to invite mobs in a jiffy. Likewise, common people did not have swift means of transportation (2-wheelers, for example) to spread the message of firing. Therefore, it would be safe to conclude that 1931 was the FIRST PLANNED & WELL ORCHESTRATED COMMUNAL RIOT in J&K. The impact of this riot was felt all across the state, particularly in the Muslim-dominated areas of Jammu province - Kotli, Bhimber, Rajouri, Mirpur, etc. Everywhere, Hindus & Sikhs faced the wrath of marauding Muslims, resulting in not only loss of life and limb, property but also, in the forcible conversion of Hindus/ Sikhs to Islam. It is interesting to note that Communication and reports prepared/ submitted by/to various officials of the British Raj stand testimony to these cruel acts of 1931-32. A major consequence of this turmoil was that the British were able to secure Gilgit Agency from a weakened Maharaja Hari Singh (1935). Scars of 1931 remained etched on the psyche of affected Kashmiri Pandits and, the Punjabi/ Khatri Hindu business community of Srinagar in particular. After the trauma of 1931, several business families left for safer locations in Punjab/ Delhi.

    1931, therefore, was the perfect springboard for Sheikh Abdullah who was imprisoned and later pardoned by the King under pressure from the British and the Indian National Congress (Nehru). He went on to create the Muslim Conference in 1932 and became the single biggest champion of Muslim interests in J&K. Even though he changed political colors several times in his long political career, at heart he remained a guardian of Muslim interests all his life. His outfit, Muslim Conference was rechristened as National Conference, reportedly at the suggestion of Pt Nehru, another pseudo secularist who over the years developed an unusual affinity for Abdulla.
     
  2. 1947-48:

    The period of 1947-48 was extra traumatic for Kashmir because the barbaric Qabails(Pashtun tribesmen) led by Pakistani Army regulars in civil clothing attacked Kashmir via Baramulla, causing widespread deaths, looting, and large-scale migration of Hindus & Sikhs from Muzaffarabad & Baramulla (October 1947). Hindu villages were looted, women raped and killed, and burnt at times by their own families to prevent their falling into the hands of the barbaric hordes. Maharaja Hari Singh’s army, led by the valiant Brig Rajinder Singh gave battle in true Rajput tradition with just a contingent of 180 soldiers - he battled the marauders for 4 days (23.10 to 27.10.1947) at different locations – Uri, Mahura, Rampur & Baramulla, till they all fell, one by one in the call of duty. His sacrifice gave the Indian Govt time to complete its diplomatic maneuvers and rush the Indian Army by air to defend Srinagar. Brigadier Rajinder Singh was posthumously decorated with Mahavir Chakra in 1949, the first-ever MVC in the History of the Indian Army, and recognized as the savior of Kashmir.

    Indian Army reached Srinagar airport on October 26, 1947, in the shape of the gallant Ist Sikhs led by Col Ranjit Rai. The first task was to secure the airport so that more troops could be flown in. Col Rai decided to confront the raiders by attacking them – he rushed towards Baramulla in hired buses/ trucks and stopped the Huns in their tracks; alas Col Rai and his team of 146 sacrificed their lives but gave their other colleagues time to regroup. In the next few days, planeloads of the Indian Army came to Kashmir to save it from the Pakistanis. By November 13, their impact started showing results - raiders were on the run as Indian forces recaptured Baramulla, Uri, and various other areas. However, Nehru, in his ambition to be recognized as a Statesman and much against the advice of his Army Commanders, committed the biggest blunder of his life by asking the Army to stop when the enemy was on the run; on December 31, 1947, he took the Kashmir issue to the UN.

    Sheikh Abdullah was a wily politician – and whatever venom he lacked was supplied by his second in command – Mirza Afzal Beg (colloquially, Afzal Tunde, probably because of some physical deformity). Both exhibited their Machiavellian mindsets by keeping channels to Jinnah as well as Nehru open in the hope of negotiating a better deal from both parties! Jinnah understood their game and bluntly refused to meet his emissaries (Bakshi & Sadiq); in any case, he is reported to have told Abdullah not to expect ‘any special privileges’ from Pakistan! That left joining India as the only viable option! However, Abdullah was able to exploit the naïve Nehru (who had personal biases against Maharaja Hari Singh) and wangle extra facilities for his Sheikhdom – something that a tough nationalist like Patel would never have allowed.

    A very interesting fallout of the 1947-48 crisis was that all Hindu & Sikh refugees from Muzaffarabad & Uri were encouraged to move on to Jammu instead of allowing them to settle in the Kashmir valley. Later, in 1962-63, following the China conflict, Ladakhi Muslim refugees who came to Kashmir were settled in the Eidgah area of Srinagar city while the Buddhists were encouraged to move out of J&K! Obviously, the plan to change the demographics of Kashmir always existed in the Muslim rulers of J&K, post-1947.

    Another interesting facet that has been completely wiped out from our history writings of 1947-48 is the role Kashmiri Pandits played in organizing Civic Defense committees, along with Kashmiri Muslims, mostly National Conference workers. The role of Shaheed Maqbool Sherwani, the hero of Baramulla still finds mention in some places (though much muted, by now). The name of Shaheed Poshkar Nath Zadoo stands obliviated from the chronicles of Kashmir history. I remember reading about him in our history books in class 2-3 but as I tried to search for more details recently, none existed. In the words of George Orwell, he appears to have become an ’un-person’ (a person whose records of existence have been erased!)
     

  3. 1948 -1953 - 1963: The base was prepared:
    The 1948-53 period was traumatic for Kashmiri Pandits because of two major factors. Led by the venomous Afzal Beg, J&K Govt passed ‘land reform’ legislation in 1950 specifically aimed at ruining the landowning Kashmiri Pandit gentry. The land above 22 acres was taken away from the Hindu Landlords WITHOUT ANY COMPENSATION – this was possible because the Kashmir Sheikhdom was protected from the laws prevalent in the rest of the country. Overnight, hundreds of Pandit families were reduced to poverty because Land used to be in the name of Family Head. Afzal Beg harbored a psychological hatred for Kashmiri Pandits – several anecdotes of his run-ins with the celebrated fellow Lawyer Pt Jialal Kilam were famous during my childhood. Beg is said to have expressed his cherished desire to see Pandit women work as maids in Muslim households.

    The second major trauma for my community was its deliberate marginalization in Kashmir. Due to the marked and pronounced anti-Hindu bias of the administration, all Muslims, irrespective of their current financial and other status were declared ‘backward’. 80% of jobs and promotions were reserved for them. Abdullah's Government was not bothered or hampered by the ‘anti-minority’ tag. Pandits were posted to Jammu or Ladakh as a matter of policy. The idea was to push Pandits out of the valley. Specific laws were passed that allowed out-of-turn promotions to Muslims and even courts could do nothing.
     

    Another subtle maneuver was in the field of education, particularly technical education. The bias against Kashmiri Pandits was so pronounced that even toppers were neglected for admission to Engineering/ Medical/ Veterinary/ Agriculture and other such technical courses. Almost 80% ‘of the seats’ were ‘unofficially reserved’ for Muslims; Jammu Hindus were placated by granting 15% admissions and the balance 5% was open to Kashmiri Pandits / Sikhs/ Ladakhi students. The concept of merit was just thrown out of the window. The

    Medical College in Srinagar was established in 1959 and the Engg College (REC) in 1960, due to the efforts of Gulam Mohammad Bakshi, then Prime Minister. Govt developed a handy tool for sending well-connected/ meritorious Kashmiri Pandit boys to study in Colleges outside J&K. The idea was to encourage them to migrate and ultimately settle down outside Kashmir.

    Abdullah and his cohorts were power hungry and ideology always took a backseat. Their objective always was a Kashmir Sheikhdom. Abdullah had very carefully positioned himself as the sole champion of the Muslims of Kashmir. It appears Abdullah was secretly negotiating with Pakistan for joining them on one hand and with the British (for establishing an independent, British/American-backed state) on the other. By 1953, Nehru had learned that Abdullah had ulterior designs and was forced to pull the rug from under Sheikh’s feet – his weaknesses for the man notwithstanding!! This led to major socio-political upheaval in Kashmir.

    The coup against Abdullah was led by his deputy, Gulam Mohammad Bakshi who ruled the state as Prime Minister almost up to 1963. Bakshi proved to be an able administrator and was able to set the development agenda to a very large extent. He adopted a carrot & stick policy for Kashmiri Muslims and was able to establish his authority, by and large. In his time, rice & atta became available at rock-bottom prices (0.40p/kg).
     

  4. 1963 -64 Moye-Muqaddas Agitation:
    This was the first ‘live agitation’ that I witnessed as a child – all of 6 years in age -which left an indelible impression on my mind and psyche. On December 27, 1963 the city of Srinagar witnessed unprecedented outrage as news spread of the theft of the Holy Relic (hair of Prophet Mohammad) kept at Hazratbal Dargah during the night of 26-27 December 1963. Thousands of people rushed to Hazratbal in anguish and anger. By the afternoon, city witnessed unprecedented processions, mostly led by women, chanting in a sing-song tone,” Moyye – Muqqadas Paak ko – wapas karo aiye zaalimo,” besides the usual Naraye-Taqbir -Allah-o-Akbar. A weak J&K Prime Minister Khawaja Shamsuddin (colloquially nicknamed ‘Shama Kath”; Kath in Kashmiri means a fat sheep) could hardly handle the fallout of this massive upheaval. Police personnel from several states was rushed to Kashmir to help the J&K Police tackle the situation. The processions and open display of anti-India anger sent a chill up the spine of the minuscule Kashmiri Pandit minority. While direct attacks on Kashmiri Hindu houses were relatively few, we were ‘expected’ to show solidarity with the protestors. It was a silken threat! Petitions were sent to Home Minister Lal Bahadur Shastri by terrified Kashmiri Pandits to ensure safety of their homes & hearths. Much has been written about the politics of the theft of the relic and its subsequent recovery on January 4, 1964. The agitation, however, continued unabated till the Relic was put out for public display(deedar) on February 6, 1964, after verification by a host of politico-religious leaders.

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